Aug 2026· Afaq Lughawiyyah· 0 citations· 33 references
Abstract
The narrative of the Battle of Mu'tah in ar-Rahiq al-Makhtum carries classical Arabic military terminology laden with specific semantic, cultural and historical weight. The problem arises when this narrative is transposed into visual form: generic renderings in the target text fail to distinguish the function and physical form of objects and combat tactics intended by the source text. This study aims to (i) analyse the classical Arabic military vocabulary in the Mu'tah narrative, (ii) develop a framework of meaning negotiation for intersemiotic translation, and (iii) formulate visual parameters for selected terms as input to the Cultural Visual Development Model (MPVB-Sirah). The design is a qualitative content analysis comparing three sources concurrently: the Arabic source text, its Malay translation, and entries from Lisan al-'Arab. From 104 identified military terms, four were selected through purposive sampling. The findings show that each term carries distinct physical and kinetic properties: the liwa'is furled and static as an emblem of the mandate of command, whereas the rayah is dynamic and metaphorised as the beating wings of an eagle; makidah harbiyyah demands a visual of deliberate tactical illusion, and istikhbar a visual of active, covert observation. The colour distinction between the two banners is anchored in the reports of al-Tirmidhi and Ibn Majah. These findings are formulated into eight visual parameters across three categories (kinetic, aesthetic and compositional) mapped from the metafunctions of Systemic Functional Linguistics and the grammar of visual design. The study's principal contribution is an auditable, lexicographically grounded guideline for intersemiotic translation, of practical benefit to translators, comic artists and sirah animation developers.
The number of Malay literary works that have crossed into Arabic remains small, and scholarly evaluation of those translations has so far stopped largely at the lexical level. Failures at the level of communicative intent therefore go undetected, because the instruments in use measure referential accuracy alone. This a...
Muammar Danial Zainal, Wan Abdul Hayyi Wan Omar· Afaq Lughawiyyah· 0 citations
An understanding of Balaghah will make it easier for a person to understand the meaning of the verse structure and the style of language used, especially in understanding the Qur'an and Hadith. A special feature found in Arabic is ellipsis or al-Hadhf or simply translated in Malay as ellipsis or abortion. If researched...
Mohamad Rofian Ismail, Mohamad Luthfi Abdul Rahman, Ahmad Redzaudin Ghazali· Afaq Lughawiyyah· 1 citation
This study examines the linguistic landscape of public signage at Hang Nadim International Airport in Batam, which typically features three languages simultaneously: Indonesian, English, and Korean. The study aims to (1) map the patterns of language use on public signage, (2) analyze the status and functions of these t...
Rio Sahputra, Agustina Agustina, Ermanto Ermanto· Pena Jurnal Pendidikan Bahas...· 0 citations
This article examines the educative interaction between Prophet Moses and Prophet Khidr as narrated in Q.S. al-Kahf verses 60–82, combining Arabic linguistic analysis (mufradāt, ṣarf/morphology, and naḥw/syntax) with tarbawī (educational) exegesis. This qualitative library-research study employs a taḥlīlī (analytical)...
N. B, Muh. Alif M, R. Alfiani et al.· AL-QIBLAH: Jurnal Studi Isla...· 0 citations
Surah Al-A‘rāf (7):179 describes the condition of humans and jinn who turn away from Allah’s guidance by neglecting the functions of the heart, eyes, and ears as the means of attaining divine guidance. The message of the verse is conveyed through a coherent linguistic structure, requiring an exegetical approach that ex...
Qarinah Qarinah, M. Yahya, Hasyim Haddade· AL-QIBLAH: Jurnal Studi Isla...· 0 citations
This article provides a comparative translation studies analysis of two Uzbek translations of the Turkish writer Aziz Nesin’s story “Edebiyat Meraklısı”: the translations by Rahmat Bobojon (Translator 1) and Shodmon Otabek (Translator 2). The study examines the degree of lexical-semantic, stylistic-register, and cultur...