Jul 2026· International Journal of the Sociology of Language· 0 citations· 84 references
Abstract
Abstract In Islamic West Africa, interpretation and translation of the Qur’an and other canonical Arabic texts into local languages have long been an integral part of exegetical practices, preaching and religious schooling conducted by Muslim clerics. Such scholarly activity has resulted in specialised linguistic registers bound to the source Arabic language with varying degree of influence on everyday speech. In most of the Muslim communities of West Africa, these registers are to an extent transparent to lay audience, which facilitates contact between the exegetical variety and commonly spoken vernaculars and creates the potential for register-induced change. In extreme cases however, the translational domain has sealed off an earlier stage of language, making the resultant linguistic code a different language unintelligible to common speakers. One such extreme case is Tarjumo Kanembu, a scholarly variety of Kanuri. Despite unintelligibility of Tarjumo Kanembu to lay Kanuri speakers, contact between the specialised code and spoken language does take place, especially during translational sessions and in metalinguistic conversations. The article traces the influence of Tarjumo Kanembu on lexical, phonological and grammatical structures of Kanuri and introduces a prototype-based definition of translational register.
Arabizi refers to Arabic written in Latin script. Although previous studies have shown that the prevalence and usage of Arabizi vary by factors such as region and age group, most NLP research on Arabic texts treats it as a temporary phenomenon resulting from limited technological support for the Arabic script. In this...
Amr Keleg, Ahmed Amine Ben Abdallah, Taha Yassine et al.· 0 citations
Abstract:Language variation in the Greater Burma Zone—particularly Burma—remains under-described and under-theorized. Descriptions of language variation are caught up in taking language as a marker of ethnicity. Language variation, including the development of dialects, has come about in part through language contact,...
Patrick McCormick· Journal of Burma Studies· 0 citations
Translating the Qurʾān from Classical Arabic into Malay presents profound linguistic, cultural, and theological challenges. Classical Arabic’s intricate morphology, polysemy, and rhetorical structures often lack direct Malay equivalents, while culturally specific metaphors and symbolic expressions risk semantic dis...
Huseyin Halil· Al-Bayan Journal of Qur an a...· 0 citations
Translation plays a crucial role in transferring meaning across languages, particularly in literary works where linguistic and cultural elements require careful interpretation and adaptation. However, differences in linguistic structure and cultural context often create challenges in the transfer of meaning between sou...
Perdana Kusuma, Abdul Syahid· ETERNAL (English Teaching Jo...· 0 citations
The research concludes that NMT cannot replace human translators, but collaboration of both is needed for effective translation, especially when translating divine scripture like the Glorious Qur’an.
Mahmud Danjuma Musa, M. Ademola, Abdus-salam· 0 citations
Translation is the process of substituting text in the target language (TL) for text in the source language (SL). Catford 1965 said determining translation equivalency between two distinct linguistic systems is the main challenge intranslating. This research between Arabic-English translation that is actually has a big...